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For they reasoned unsoundly, saying to themselves,
“Short and sorrowful is our life,
and there is no remedy when a man comes to his end,
and no one has been known to return from Hades.
Because we were born by mere chance,
and hereafter we shall be as though we had never been;
because the breath in our nostrils is smoke,
and reason is a spark kindled by the beating of our hearts.
When it is extinguished, the body will turn to ashes,
and the spirit will dissolve like empty air.
Our name will be forgotten in time,
and no one will remember our works;
our life will pass away like the traces of a cloud,
and be scattered like mist
that is chased by the rays of the sun
and overcome by its heat.
For our allotted time is the passing of a shadow,
and there is no return from our death,
because it is sealed up and no one turns back.

“Come, therefore, let us enjoy the good things that exist,
and make use of the creation to the full as in youth.
Let us take our fill of costly wine and perfumes,
and let no flower of spring pass by us.
Let us crown ourselves with rosebuds before they wither.
Let none of us fail to share in our revelry,
everywhere let us leave signs of enjoyment,
because this is our portion, and this our lot.
10 Let us oppress the righteous poor man;
let us not spare the widow
nor regard the gray hairs of the aged.
11 But let our might be our law of right,
for what is weak proves itself to be useless.

12 “Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
13 He professes to have knowledge of God,
and calls himself a child[a] of the Lord.
14 He became to us a reproof of our thoughts;
15 the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
16 We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
17 Let us see if his words are true,
and let us test what will happen at the end of his life;
18 for if the righteous man is God’s son, he will help him,
and will deliver him from the hand of his adversaries.
19 Let us test him with insult and torture,
that we may find out how gentle he is,
and make trial of his forbearance.
20 Let us condemn him to a shameful death,
for, according to what he says, he will be protected.”

Error of the Wicked

21 Thus they reasoned, but they were led astray,
for their wickedness blinded them,
22 and they did not know the secret purposes of God,
nor hope for the wages of holiness,
nor discern the prize for blameless souls;
23 for God created man for incorruption,
and made him in the image of his own eternity,[b]
24 but through the devil’s envy death entered the world,
and those who belong to his party experience it.

Footnotes

  1. Wisdom 2:13 Or servant
  2. Wisdom 2:23 Other ancient authorities read nature

Solomon’s Prayer for Wisdom

“O God of my fathers and Lord of mercy,
who hast made all things by thy word,
and by thy wisdom hast formed man,
to have dominion over the creatures thou hast made,
and rule the world in holiness and righteousness,
and pronounce judgment in uprightness of soul,
give me the wisdom that sits by thy throne,
and do not reject me from among thy servants.
For I am thy slave and the son of thy maidservant,
a man who is weak and short-lived,
with little understanding of judgment and laws;
for even if one is perfect among the sons of men,
yet without the wisdom that comes from thee he will be regarded as nothing.
Thou hast chosen me to be king of thy people
and to be judge over thy sons and daughters.
Thou hast given command to build a temple on thy holy mountain,
and an altar in the city of thy habitation,
a copy of the holy tent which thou didst prepare from the beginning.
With thee is wisdom, who knows thy works
and was present when thou didst make the world,
and who understands what is pleasing in thy sight
and what is right according to thy commandments.
10 Send her forth from the holy heavens,
and from the throne of thy glory send her,
that she may be with me and toil,
and that I may learn what is pleasing to thee.
11 For she knows and understands all things,
and she will guide me wisely in my actions
and guard me with her glory.
12 Then my works will be acceptable,
and I shall judge thy people justly,
and shall be worthy of the throne[a] of my father.
13 For what man can learn the counsel of God?
Or who can discern what the Lord wills?
14 For the reasoning of mortals is worthless,
and our designs are likely to fail,
15 for a perishable body weighs down the soul,
and this earthy tent burdens the thoughtful[b] mind.
16 We can hardly guess at what is on earth,
and what is at hand we find with labor;
but who has traced out what is in the heavens?
17 Who has learned thy counsel, unless thou hast given wisdom
and sent thy holy Spirit from on high?
18 And thus the paths of those on earth were set right,
and men were taught what pleases thee,
and were saved by wisdom.”

Footnotes

  1. Wisdom 9:12 Gk thrones
  2. Wisdom 9:15 Or anxious

Salutation

Paul, a prisoner for Christ Jesus, and Timothy our brother,

To Phile′mon our beloved fellow worker and Ap′phia our sister and Archip′pus our fellow soldier, and the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I thank my God always when I remember you in my prayers, because I hear of your love and of the faith which you have toward the Lord Jesus and all the saints, and I pray that the sharing of your faith may promote the knowledge of all the good that is ours in Christ. For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

Paul’s Plea for Onesimus

Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you—I, Paul, an ambassador[a] and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Ones′imus, whose father I have become in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful[b] to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel; 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own free will.

15 Perhaps this is why he was parted from you for a while, that you might have him back for ever, 16 no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand, I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping through your prayers to be granted to you.

Final Greetings and Benediction

23 Ep′aphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristar′chus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. Philemon 1:9 Or an old man
  2. Philemon 1:11 The name Onesimus means useful or (compare verse 20) beneficial

Watchful Slaves

35 “Let your loins be girded and your lamps burning, 36 and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them so, blessed are those servants! 39 But know this, that if the householder had known at what hour the thief was coming, he[a] would not have left his house to be broken into. 40 You also must be ready; for the Son of man is coming at an unexpected hour.”

The Faithful or the Unfaithful Slave

41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master when he comes will find so doing. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish[b] him, and put him with the unfaithful. 47 And that servant who knew his master’s will, but did not make ready or act according to his will, shall receive a severe beating. 48 But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

Jesus the Cause of Division

49 “I came to cast fire upon the earth; and would that it were already kindled! 50 I have a baptism to be baptized with; and how I am constrained until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division; 52 for henceforth in one house there will be five divided, three against two and two against three; 53 they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.”

Interpreting the Time

54 He also said to the multitudes, “When you see a cloud rising in the west, you say at once, ‘A shower is coming’; and so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time?

Settling with Your Opponent

57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out till you have paid the very last copper.”

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Footnotes

  1. Luke 12:39 Other ancient authorities add would have watched and
  2. Luke 12:46 Or cut him in pieces

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